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Her body craved to be the center of someone elses pleasure. Opening her lips and placing the tip of his cock in her mouth, her tongue rasped across the slit. She enjoyed the act of sucking cock, tasting, feeling smelling the arousal. Her pussy warmed and juices trickled down her inner thigh. She heard him and exhale loudly. Her tongue and lips worked his cock head, spit began dripping down his cock. Then she slowly began taking his shaft down her throat. She mastered the technique and did not gag as she swallowed his cock. K held him at the base of his cock as Christie pulled back. Her saliva glistened on his hardened flesh, and K used the moisture to stroke him. Micahel put his hand on Christie’s head while she swallowed his cock. He couldn’t take his eyes off her as she took his long cock deep into her throat, over and over. K held him firmly and spoke some words of instruction and praise.Soon they were switching positions. Christie was on her back, arms over her head. “Cuff her. " Never heard of it." Right. Well, it's about language. In the dialogue, Cratylus takes the position that the form and meaning of a word are related. For Cratylus, everything has a name of its own, which comes by nature. In contrast, Hermogenes, Socrates' opponent here, maintains that there is no relation between a name's form and its meaning. For Hermogenes, names are 'correct' merely by way of convention and agreement. Names aren't determined by nature, nor is one name for a thing more correct than another. Hermogenes notes that the name of a servant can be changed and that the new name is just as correct as the old." Well, Hermog ... whatever is right. We can call anything whatever we want." Many people don't think so. Non-westerners in South America and in Africa and here believe that everything has a true name. And knowing that name results in power. We call him 'Patrick', but the nungungi will lead him along a path to his true name. When he knows it, he may tell us. But he may.
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